No. There is no single view of suicide. I just picked up a book called "the ethics of suicide" and only started reading today, but I think you might like it. It's a collection of widely varied (in space and time) sources dealing with different conceptions and perspectives of suicide, but the quick rundown given in the editor's intro was basically to the effect that different cultures and time periods have had wildly different ideas on the matter, as regards suicide being a private vs social issue, a strong vs weak decision, laudable vs criminal, etc. More specifically with respect to your question, it was pointed out that only since Freud/the early days of psychoanalysis has suicide been considered as resulting from a psychological "fault" or "illness," rather than any of the other social, political, cultural, private, and very possibly dispassionately-reasoned justifications for suicide.
ISBN:0195135997
>Is suicide wrong, profoundly morally wrong? Almost always wrong, but excusable in a few cases? Sometimes morally permissible? Imprudent, but not wrong? Is it sick, a matter of mental illness? Is it a private matter or a largely social one? Could it sometimes be right, or a "noble duty," or even a fundamental human right? Whether it is called "suicide" or not, what role may a person play in the end of his or her own life? This collection of primary sources--the principal texts of ethical interest from major writers in western and nonwestern cultures, from the principal religious traditions, and from oral cultures where observer reports of traditional practices are available, spanning Europe, Asia, the Middle East, Africa, Oceania, the Arctic, and North and South America--facilitates exploration of many controversial practical issues: physician-assisted suicide or aid-in-dying; suicide in social or political protest; self-sacrifice and martyrdom; suicides of honor or loyalty; religious and ritual practices that lead to death, including sati or widow-burning, hara-kiri, and sallekhana, or fasting unto death; and suicide bombings, kamikaze missions, jihad, and other tactical and military suicides. This collection has no interest in taking sides in controversies about the ethics of suicide; rather, rather, it serves to expand the character of these debates, by showing them to be multi-dimensional, a complex and vital part of human ethical thought.
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