I mean honestly I think the entire thing is absurdly wrong. But I'll try to demonstrate a few points that are just egregious misreadings.
>4. – Do not defend against your attackers, attack them; justification is a Machiavellian fallacy. Do not justify, stipulate.
His point about attacking first is that you don't want to wait until they are stronger than you, not to just go around killing people because you can. He specifically points out that, "When he does have to shed blood, he should be sure to have a strong justification and manifest cause..."
>7. – Attacks reveal intent, defence reveals priority. You don’t defend the unimportant. You don’t attack allies unless it’s a decoy, this simple concept can be extrapolated to any situation.
Just outright wrong, he manifestly reinforces being loyal in alliances, and devotes multiple pages to getting across the point of siding with weaker parties if you're invading.
"A prince will also be well thought of when he is a true friend or an honest enemy, that is, when, without any hedging, he takes a stand for one side and against another".
>14. – Machiavellianism does not determine one’s morals, one’s morals determine the use of Machiavellianism. He who believes he is too moral for Machiavellianism is no more moral than he is an idiot.
This is just retarded, Machiavelli reiterates over and over again that being moral is preferable to being immoral, and that being le edgy sociopath is a recipe for disaster.
"Whoever believes otherwise, either through fearfulness or bad advice, must always keep his knife in hand, and he can never count on his subjects, because their fresh and recurring injuries keep them suspicious of him....When misfortune strikes harsh measures are too late, and the good things you do are not counted to your credit because you seem to have acted under compulsion, and no one will thank you for that."