Let me preface this by saying I am, indeed, a Christian and have been for several years. Before that, I was raised in a Christian household and am apart of a long line of believers. Take that as you will.
So, recently, I've developed a deep interest in extrabiblical and deuterocanonical texts. The Gospel of Thomas, the Wisdom of Solomon, the Didache, etc. Mostly, how these books were rejected (and others were not) as part of what is Biblical canon.
Christians traditionally hold that men, under the influence of the Holy Spirit, wrote the texts of the Bible (consisting of historical documents, personal journals of prophecy and life experiences, poetry, letters, etc) and that it was at the 4th century Council of Nicea where they, allegedly under the guidance of the Holy Spirit, compiled the 66 "books" that span from a period of millennia into what we know as the Bible today.
Some books were an obvious inclusion; the books of Moses, no question. The major prophets, same story. Then, it gets tricky. The Psalms, the biggest book in the Bible, probably had to be compiled as a separate project, too, right? I mean, there are more than 100 chapters/psalms/writings in that book itself. David is attributed to a lot of them, but what about the rest? How'd they make it into the Psalms? Then, on a wider scale, what about the rest of the minor prophetic books? Which Gospels? Which letters of Paul? Why on earth 2 and 3 John which are so short and seemingly very, very inconsequential? Why the Revelation of John and not Peter, whom the church was "build upon?"
I guess I have a few questions I'd like to discuss.
>What were the criteria for including a book in Biblical canon?
>Where did this idea of infallibility of this particular compilation originate?
>Why do we/the church/etc not add new books periodically? Either upon discovery or new revelation? Why is biblical canon "closed?"
Just interested in a discussion.