On Shinto, would this work for an unusual sort of D&D pantheon?
>rather than a traditional D&D pantheon, the setting's pantheon is the very planes themselves (the cosmology is a mix of 2e, 3.X, and 4e, so somewhat like the 5e hybrid Great Wheel/World Axis)
>people are generally aware of the cosmology and what each plane represents
>they worship the Astral as a deity of thought, emotion, and memories
>they worship Bytopia as a deity of diligence and passion
>they worship Arcadia as a deity of community and solidarity
>they worship/appease Gehenna as a deity of callous ambition and avarice
>they worship the Plane of Fire as a deity of, well, fire
>they worship the Positive Energy Plane as the source of all life, light, and vitality
>etc.
>outsiders, elementals, and other planar creatures are held in extremely high regard as "avatars" or "divine vessels" for these god-planes
>planar lords like Primus, Asmodeus, the archomentals, etc. are seen as the "avatars" or "divine vessels" closest to their god-planes
>while most people pray directly to the god-planes, it is also common for people to have "local gods" in the form of specific outsiders, elementals, etc., and these "local gods" are often given well-tended, Shinto-style shrine-manses from which they can better interact with mortals
>people believe that the gods are inscrutable and impossible to faithfully depict, so people never anthropomorphize them in art and literature, but the "avatars" and "divine vessels" frequently appear in religious materials
>there are definitely no "traditional" gods in the Pelor, Lathander, Raven Queen, etc. sense
A peasant in a farming town might offer prayers to the Positive for fertility and Bytopia for diligence and industriousness. Before actually getting down to work, they might visit a small shrine and leave offerings for a positive energy elemental and a Bytopian celestial (both minor creatures) who live there, to encourage them to fortify the crops and people's diligence.