>This doctrine suggests that there is a coherent position to take in a world that is absurd.
no. it suggests that there are no coherent positions to take and that you might as well choose any incoherent position you like, as long as you're honest enough to admit it's incoherent. be Don Juan, be a conqueror, be a post office clerk, be anything, but recognise that there's no real reason to be whatever it is you choose to be.
>Why embrace the absurdity instead of rejecting it? Why can't you see that by simply taking a concrete position or suggesting that we take one introduces coherency and cogency in the world and takes away from the absurdity of it.
the only way to reject absurdity is to find meaning in the world or deny that you crave meaning. the position Camus suggests we take isn't coherent, it's explicitly arbitrary. it doesn't take away from the absurdity of the world because it explicitly denies any really fundamental coherent meaning.
>He outright claims that the world is absurd in many different contexts: one of which being that it is entirely unintelligible and unreasonable and irrationalizable. That scientific endeavors are laughable and any attempts at rationalizing the world are fruitless. Yet he goes on to do nothing but take a rational stance.
it's not a rational stance, Camus doesn't even pretend it is. he talks about taking a principle of thought (confronting the absurd) to a rational conclusion, but he never claims that confronting the absurd is a rational principle in itself. absurdism isn't meant to express a fundamental meaning, it's just a useful approach to a world that doesn't have one.
>if the claim "the world is absurd" self contradictory or inconsistent then it must be dropped as a claim because it refutes itself by its very existence. this paradox can be avoided by formulating a more consistent philosophical system.
the claim that the world is absurd, as framed by Camus, is trivial. it isn't self contradictory, but it describes the self contradictory nature of existence. the paradox isn't a flaw of absurdism, it's the whole point: a philosophical system that avoids the paradox can never really describe both our fundamental desire for an ultimate meaning, and the world we live in, which doesn't have one.