>read the real thing and not some 3rd party's version of it. Do you consider the original works to be too cryptic to be worth the hassle?
It's a good sentiment, and worth it if you're really bright and you have an inhuman amount of discipline. But understanding philosophy means understanding context. When I look back to when I was at the point you are now, and I try to think, "Could I have just read Kant really, really carefully on my own?", I just laugh. Thinking of how I read Nietzsche especially is cringe inducing, not because I became a pretentious Nietzsche fan but because so much of the real meaning and subtlety and historical importance of what he was saying was lost on me completely. It was like a five year old chewing a kobe beef steak made by the best chef in the world. I'm sure it "tasted good," but I wasn't getting the full experience.
The problem with philosophy is that it's inherently intertextual. Not only are certain word meanings going to be irreducible to the text you're reading, for example, requiring that you go read other stuff first, more often it won't even be clear that this is the case - that is, you'll be missing the real meaning without realising it.
Worse, and much more frustrating, is how difficult it can be to pin down basic questions when you don't even know where to start researching them, and you're not sure whether they're supposed to be implicit in the text. For example, I could not a great answer as to whether Kant is conventionally held to be a structural realist (or otherwise some kind of "modest" realist) with regard to the noumenon, for like three years. I kept asking everyone I knew, philosophy professors too, and they all dithered because they didn't know either but didn't want to admit it. Only recently have I run into post-Kantians and neo-Kantians casually saying that they read Kant as a structural realist, showing that this is at least POSSIBLE, which settled a lot of internal confusion I had as to whether I was retarded.
Even more recently, I had the same questions about Husserl's feelings about the noumenal, and not only could I not get a straight fucking answer out of anybody, there are major published works by venerable contemporary philosophers claiming he was a Berkleyan idealist, which is just insane and untrue. Similarly, I read an entire crazy difficult book on Hegel recently, one of the biggest in the whole field, and the guy NOT ONE FUCKING TIME said unambiguously what he thought Hegel's stance was toward the noumenal. The guy was rejecting Hegel as an absolute idealist, loudly rejecting Hegel as a metaphysician, but he wouldn't goddamn point to one passage in Hegel where Hegel plausibly mentions the outside world (the noumenal), and he never said his own feelings on it either.
Imagine trying to do this when you have no resources to be able to do it on your own, and you have way fewer contextual clues to even know where to start. That's the most frustrating thing.