Greeks BTFO'd

"Now the wisdom of the Greeks was professorial and much given to disputations; a kind of wisdom most adverse to the inquisition of truth. Thus that name of Sophists, which by those who would be thought philosophers was in contempt cast back upon and so transferred to the ancient rhetoricians Gorgias, Protagoras, Hippias, Polus, does indeed suit the entire class, Plato, Aristotle, Zeno, Epicurus, Theophrastus, and their successors Chrysippus, Carneades, and the rest. There was this difference only, that the former class was wandering and mercenary, going about from town to town, putting up their wisdom for sale, and taking a price for it; while the latter was more pompous ... their doctrines were for the most part (as Dionysius not unaptly rallied Plato) “the talk of idle old men to ignorant youths.

The elder of the Greek philosophers, Empedocles, Anaxagoras, Leucippus, Democritus, Parmenides, Heraclitus, Zenophanes, Philolaus, and the rest (I omit Pythagoras as a mystic), did not, so far as we know, open schools; but more silently and severely and simply—that is, with less affectation and parade—betook themselves to the inquisition of truth ... Still even they were not altogether free from the failing of their nation, but leaned too much to the ambition and vanity of founding a sect and catching popular applause. But the inquisition of truth must be despaired of when it turns aside to trifles of this kind. Nor should we omit that judgment, or rather divination, which was given concerning the Greeks by the Egyptian priest, that “they were always boys, without antiquity of knowledge or knowledge of antiquity.” Assuredly they have that which is characteristic of boys, they are prompt to prattle, but cannot generate; for their wisdom abounds in words but is barren of works. And therefore the signs which are taken from the origin and birthplace of the received philosophy are not good."

-Francis Bacon, New Organon Book 1, 71-72

Given that all the Greeks were motivated by vanity and nothing practical came of the Greeks, tell me why we want everybody to start with them again?

"Nor does the character of the time and age yield much better signs than the character of the country and nation. For at that period there was but a narrow and meager knowledge either of time or place; which is the worst thing that can be, especially for those who rest all on experience. For they had no history, worthy to be called history, that went back a thousand years; but only fables and rumors of antiquity. And of the regions and districts of the world, they knew but a small portion; giving indiscriminately the name of Scythians to all in the North, of Celts to all in the West; knowing nothing of Africa beyond the hither side of Ethiopia, of Asia beyond the Ganges; much less were they acquainted with the provinces of the New World, even by hearsay or any well-founded rumor; nay, a multitude of climates and zones, wherein innumerable nations breathe and live, were pronounced by them to be uninhabitable; and the travels of Democritus, Plato, and Pythagoras, which were rather suburban excursions than distant journeys, were talked of as something great. In our times, on the other hand, both many parts of the New World and the limits on every side of the Old World are known, and our stock of experience has increased to an infinite amount. Wherefore if (like astrologers) we draw signs from the season of their nativity or birth, nothing great can be predicted of those systems of philosophy."

"Now, from all these systems of the Greeks, and their ramifications through particular sciences, there can hardly after the lapse of so many years be adduced a single experiment which tends to relieve and benefit the condition of man, and which can with truth be referred to the speculations and theories of philosophy. And Celsus ingenuously and wisely owns as much, when he tells us that the experimental part of medicine was first discovered, and that afterwards men philosophized about it, and hunted for and assigned causes; and not by an inverse process that philosophy and the knowledge of causes led to the discovery and development of the experimental part. And therefore it was not strange that among the Egyptians, who rewarded inventors with divine honors and sacred rites, there were more images of brutes than of men; inasmuch as brutes by their natural instinct have produced many discoveries, whereas men by discussion and the conclusions of reason have given birth to few or none.
Some little has indeed been produced by the industry of chemists; but it has been produced accidentally and in passing, or else by a kind of variation of experiments, such as mechanics use, and not by any art or theory; for the theory which they have devised rather confuses the experiments than aids them. They too who have busied themselves with natural magic, as they call it, have but few discoveries to show, and those trifling and imposture-like. Wherefore, as in religion we are warned to show our faith by works, so in philosophy by the same rule the system should be judged of by its fruits, and pronounced frivolous if it be barren; more especially if, in place of fruits of grape and olive, it bear thorns and briars of dispute and contention."

>agreeing with an Anglo
The absolute tragedy of Veeky Forums

>did not, so far as we know, open schools
>they were not altogether free from the failing of their nation
Nigga Heraclitus was from Ephesus in the West of the Persian Empire, and Eleatics' school was in Elea, a colony in southern Italy. How about you start with the fucking Greeks and don't get your education from the viscount of English breakfast.

lol English are the kind that are most distant from philosophy and their barbaric tradition and wont of alcoholism prohibits any abstract and philosophical thinking and it is no wonder the cult of science and materialism and the enlightenment garbo originated from that little island which corrupted the morals of youth more than Plato ever reputed to have done.

this

>Turkey and southern italy being a wide geographical range

"I'm a conty and because I use big words and like to think about weird abstract concepts that don't actually exist I'm so smart and can shit on reason and experience and people that actually interface with what is right there in front of them"

>Given that all the Greeks were motivated by vanity and nothing practical came of the Greeks,
Actually made me think.