The Foundation for Exploration

People are naturally averse to powerlessness. The form of this aversion determines if the individual is in a state of building or
destruction. Building is remaining in control of the anger, determining its source, and taking controlled action in deconstructing
the source of powerlessness if necessary. The wrathful person loses control over the anger and unleashes destruction. The wrathful
individual begins to develop a sense of absoluteness and insatiability in eradicating the powerlessness. The individual may be
completely justified in feeling angry and may be justified in venturing a little into a wrathful state, but if that person allows
that wrath to take hold then they are down the path of destruction. A person must manage their anger in the initial short term and
take short and long term steps in alleviating their suffering. There is no future in wrath.

5

An individual will naturally feel angry towards feelings of powerlessness, but it is how the individual then deals with the
scenario after the feeling of anger that determines if they are destructive or building.

Some forms of powerlessness are natural and unchanging.
The individual must recognize and understand the nature of this powerlessness.
Attempts to eradicate this form of powerlessness are completely useless and instead it must be worked with.
Some forms of powerlessness are non-existent or blown out of proportion and therefore incorrectly perceived by a person that is
hostile towards their feeling of powerlessness.
The individual must seek to understand the situation better.
Attempts to eradicate this powerlessness are completely or partially misguided and destructive and may upset power structures. The
individual is excessively hostile towards the powerlessness and is automatically wrathful.
Some forms of powerlessness are unnatural and destructive and perceived correctly for what they are in form and magnitude.
Action must be taken against this powerlessness, but it must be done in a controlled manner or else the individual is wrathful.

The individual must have courage in facing adversity both natural and unnatural, and must have self-control when trying to perceive
and eradicate powerlessness.

As opposed to anger, wrath is absolute. Absoluteness rejects the nuances of any situation and opens up the individual to
deterioration if the individual cannot reason, control, or view things with a broad long-term perspective. Wrath is all or nothing
in the attempt to eradicate powerlessness. With absoluteness the wrathful individual completely disregards the nuances of power and
life, and completely disregards everything external to the self. Everything external to the self is seen as a threat to the
individual's power and therefore must be subjugated to the individual's power in retaliation. When an individual is locked into
wrathful thinking and acting, the desire to alleviate their suffering becomes insatiable. This leads to extreme behavior.

The insatiability of wrath deteriorates the mind and the individual clashes destructively with the external. The mind that is
insatiable for power is a mind of constant suffering with the individual incapable of enjoying life. It is a one-track mind hell
bent on destruction. There is no wonder or humor in this mind. The value of life, of both the self and others, plummets. With this
plummeting of value with regard to life, the individual is ripe for acting destructively in extreme ways. The insatiability forces
the individual to act extremely in the quest for eradicating powerlessness and obtaining power. There is seemingly no other way to
handle the situation.

Extreme behavior is behavior that is outside of what is productive and necessary for the preservation of society and life. This
extreme behavior comes in many forms, all destructive, which I will discuss later. The wrathful individual lashes out at
everything- the external, or even the internal. This individual does not care about the consequences of their actions. Control is
discarded, and more or all behaviors are acceptable, no matter how their consequences are played out into the planes of existence.
Time ceases to exist. The past is forgotten, the future is irrelevant, the only time is now, the only thing that exists is the
individual. Any attempt to regain control over a powerless situation that is not a forceful attempt to quickly remedy the situation
is perceived by the individual as dragging themself deeper into weakness, fueling the wrathful individual to seek power faster and
more forcibly. After a certain point if the individual perceives that all attempts to gain power are futile, the individual turns
to destroying everything that has made them feel the way they do. In the final form of the pursuance of wrath, the destruction of
things external to the self and the destruction of the self are intertwined in a complete loss of self-control and rejection of
life. If not destruction through wrath, the individual gives up completely on life and destroys themself through depression.

Wrath is on a spectrum, with some level of control and lower magnitude on one end and a complete loss of control and extremeness on
the other. Wrath fuels wrath, only control takes a person out of a wrathful state, so a person existing in a low state of wrath
will naturally delve deeper and move to the other side of the spectrum. There is a spectrum of wrathfulness in the seeking of
extreme power, in the seeking of direct destruction, and in a combination of both. A wrathful individual may easily overlap wrath
through the attempt to gain excessive power with wrath by destroying. An individual tends to first seek all of the power they can
get and then realize any futility and seek to destroy, but they are intertwined.

6

Wrath as Power-Seeking:

Wrath through power seeking is on a spectrum of destructiveness. Some inconsequential power seeking through wrath is not that
destructive, while other extreme forms of wrathful power seeking are highly destructive. Inconsequential power seeking through
wrath leads the individual more easily to highly consequential wrathful power seeking.

Wrath does not have to be a violent destructive physical act done in one instance. It can be a long drawn out affair in setting out
to control and dominate others over a lifetime. Power and control come in many forms. Examples of the power an individual seeks
excessively may be monetary power, political power, or the power to shape people's thoughts and actions with or without them
knowing it. The wrathful person seeks extreme monetary power, political power, or influential power because of the control over
other people that becomes possible with it. The wrathful person uses these forms of power to obtain more power, and they use the
more power to obtain more power. Wrathful people do not use the power they have in influencing people to help those people self-
actualize, they only use their power to increase their power even further at the expense of others and to control others for the
sake of their own power. The excessive power-seeking in one person is the suffering in another.

Greed is a form of power seeking and insulation from the world and others. Greed and power seeking both neglect anything external
to the individual, whether it is other people or ideas that bring people together, in the attempt to gain power over the given
situation. The wrathful greedy person disregards others, exploits others, and hoards their power. This person feels that if they
hoard enough power they can gain control over their powerless state of being, yet no matter how much power an individual attains,
it is never enough power to compensate for the objective meaninglessness of existence. Hoarding and excessive power-seeking are not
the remedy to objective meaninglessness. Due to their ignorance, the wrathful individual still continues their pursuit of power to
no end. Living a life of frugality and cooperation aligns a person with the path in attaining happiness in meaninglessness, as you
will see later.

Attempting to gain all power leads the individual to power by direct destruction. Power hungry individuals are very likely to be
externally and self-destructive individuals in the first place. This is because these two scenarios are of the same nature, wrath.
Power-hungry individuals may destroy in order to further their power or they may discard seeking power in control by seeking power
in the relinquishing of control and acting in pure destructive wrath. Excessive power-seekers lack a real sense of self, and lack
the necessary type of power in order to be happy, so they delve in self-destruction. Wrath always leads to a lower value of life
and a lower value of life leads to more wrath. This is where the individual relinquishes all self-control and seeks only to destroy.

Wrath as Destruction:

Wrath is practically synonymous with destruction. An individual may react to a feeling of powerlessness by wildly seeking to
destroy. The source and facilitator of all feelings of powerlessness is the framework of existence; human beings are not all-
powerful. Something that exacerbates and "creates" the individual's feeling of powerlessness in any situation may not be known,
which creates a scenario that is ripe for the individual to lash out in wrath. If an individual has no understanding in how to
direct their anger in any concrete direction in order to alleviate the problem, they will devolve into wrath and destroy anything.

The most obvious form of wrath is acute rage involving physical or verbal aggression and destruction. Wrath is an all encompassing
feeling and state of being. Violence, murder, outbursts of extreme physical and verbal rage- these things come when a person's
anger, which has turned into wrath, has reached a pitch. In extreme wrath a rising of tense energy that originates in the front
center of the body flows up the spine to the base of the skull. The heart begins to beat at an extreme rate, the nerves of the body
fire, and the person becomes extremely on edge. The eyes bulge and look crazed. A person does not have to experience this exact
feeling in order to be physically wrathful, as wrathful destruction is wrathful for many reasons spoken about before. Though if an
individual is in that state of feeling it is certain that they are in a wrathful state.

Physical violence in itself does not automatically mean an individual is wrathful. The reason for the violence, and state of being
and feeling of the individual determine the nature of the violence.

If a person exists in a state of rage and does not act on it they are still on the path of destruction. By constantly being in a
state of rage ready to boil over, eventually the person will act on it externally, and if not, it will eat away at the person
inside. All internalities have consequences and play out into the mind of the individual and the external world.

Maliciously destroying ideas or societal structures that aim to lift humanity up out of absurdity to create and maintain an
enjoyable life is a form of wrath, whether it is destroying those ideas within oneself or among others. When a person gives up and
physically destroys, they are at the same time destroying the ideas of self-control and courage in the collective conscious. Ideas
that build a society may be targeted in wrath because they represent all that the wrathful person consciously or subconsciously is
against or does not care about. The wrathful person seeks disorder and chaos. With no regard for life, the wrathful person seeks to
destroy themself, which is the true underlying nature of all wrath; a giving up on life. Wrath is always self-destructive and is
the antithesis of building a meaningful and enjoyable existence out of nothingness.

Wrath leads to the cessation of life.

7

What if society or specific people are currently pushing destruction or pushing destructive tendencies and/or instilling
helplessness in yourself or other individuals? Society or other people may act in a destructive manner that may not be directed at
a specific person, but may directly or indirectly affect the person nonetheless. Wrath aimed to combat a perceived destructive
society may achieve something, but it is always destructive and will be less effective than fighting for a belief with self-
control. Wrathful actions always leave irreversible damage to the collective conscious and should be avoided at all costs even if
the outcome is the elimination of the original destruction.

An individual that wants to change a destructive system that inflicts powerlessness and suffering must not destroy the system in
uncontrollable wrath, the individual must use ANGER to DECONSTRUCT the system to get rid of it and pave the way for a better system.

The individual must have complete understanding of the destructive situation and then take the necessary steps in order to remedy
it. This may involve organizing many individuals to combat society-wide problems. Notice the key word being "organizing" as
collective organization is a key to building. A lone wolf individual will never be able to personally eradicate societal-wide destructiveness.

These individuals must not organize to act in violence if violence has not been taken against them. Violence, while much braver
than doing nothing at all, is the courageous, but messy and destructive way out. The courage needed to take violent action is
admirable and is the opposite of choosing to remain content with suffering and weakness, but it is misguided. Controlled and
organized violence or physical usurpation of power may be made as a very very last resort if people are subjugated to acute non-
physical destructiveness and there is absolutely no hope for any change to be made without violence being needed. If people are
pushed too far then organized physical force in order to subdue the destructor may be considered. Organizing people right into
physical revolution is not the answer. The true rule of building is to take aggressive non-violent controlled ACTION against
destructiveness. Controlled action is the key to building and stopping destruction, doing little or nothing in these areas is the
worst of all.

Oppressive societies and individuals that use physical force must be retaliated against with physical force in order preserve the
individual and fight against annihilation. Oppressive and destructive individuals who use physical force against a person must be
met with physical force if words do not suffice. Pacifism is not the answer in these situations.

The individual or group must always be ready to defend themselves physically, especially if it is highly likely that they will be
attacked against physically in the near future due to the defender's actions taken in order to eliminate the powerlessness or not.
A bold non-violent statement may entice the destructive entity to retaliate with physical violence. Making a statement and hoping
that a destructive entity will simply comply is naive. The defenders must be ready to push the limits and defend against annihilation.

After saying that individuals must not pursue extreme power, it is very important to say that an individual must seek and have
power, not for the sake of gaining more and more power, but for many reasons. The individual must obtain power and knowledge in
order to form a strong self. It is on the extreme end of the spectrum where power seeking leads to wrath and self-destruction. You
will see why power is needed in the next section.

Building is all about obtaining power in non-destructive ways. A great way to obtain power is to build relationships with other
people. With those relationships the individuals have the power to accomplish more, along with the power of enjoyment and
solidarity. The ultimate and greatest form of obtaining power is to seek the power of understanding. The truth-seeker and truth-
obtainer carries the most power in our meaningless existence.

In the next section I will talk about depression. Depression and wrath are of the same nature; a reaction to powerlessness. They
are heavily intertwined in an individual and may be present at the same time if not oscillating.

8

Depression

The meaninglessness and powerlessness that the individual experiences given the framework of existence can produce a deep reaction
of despair in the individual. When a person is faced with the fact that they are not all knowing or not all powerful, one of the
ways to cope is to relinquish all power from oneself in hopeless defeat. Faced with too much pointless suffering, the person
becomes numb to existence and desires to relinquish all power and responsibility from themself.

Depression is a loss of the will to live. It is a loss of the will to be strong and forge an existence out of nothingness.

To the depressed person, their depression is perceived as thrust upon themselves from the external. The depressed person views
themself as an innocent victim, and due to this perceived victimhood they denounce all possibility that the origin of the
depression lies within. The individual finds their depression comforting, because it is a state of being void of any responsibility
or consequence in which nothing matters. They hide from their suffering in their depression.

This internalized suffering is a reaction to powerlessness. Instead of doing the dance with powerlessness, the individual copes
with it by developing a twisted drive to further their powerlessness, hopelessness, and suffering by rationalizing that they are at
the base True state of being, and that the individual Deserves this state of being. The external may create powerlessness and
suffering in the individual, and the external WILL ALWAYS create suffering in the individual, but the external does not create
depression. The individual creates depression. Depression is a choice and it is a choice that does not need to be made, nor should
it be made. Depression is a choice to go down the path of least resistance, and without any resistance, the individual will suffer
even more. Depression is destructive.

Depression is destructive because it erodes the will to live. All destructive states of being feed upon themselves to create more
destructiveness and depression does the same, driving the individual deeper into despair. Without the will to live the outcome is
obvious; the individual will cease to exist prematurely without experiencing all that life has to offer, and without contributing
to building a collective existence for the future of humanity to experience all that life has to offer. Depression drives humanity
into nothingness and is the antithesis of life. If one chooses life, then one must not accept depression or destruction.

Even if the individual does not kill themself due to their depression, but remains in a lower state of despair, they do just that;
exist in a state of despair. Existing in a state of despair leads to a one-dimensional, incomplete, unproductive, wasteful, empty
life and this encompasses all aspects of one's being. This is a life that is not worth living, which is why depression feeds upon
itself. This state of being resonates into all aspects of the collective conscious and society, dragging humanity down.

Depression is not sadness and sadness is not destructive. Sadness is temporary and is not of an apathetic nature. The extreme
nature of the depressed mind is why it is destructive. Depression is extreme apathy and apathy reduces life to nothingness.

Depressed people do not care about anything, which means they do not care about the consequences of their depression. This cycle
drives the depressed person down into more extreme apathy. This indifference and numbness makes the individual weak and this
feeling of weakness, worthlessness and inferiority creates even more weakness in the individual. Depression creates weakness and
only the weak are depressed. Since the individual creates depression, the individual creates weakness in themself and accepts
weakness as the Right state of being.

Weakness only hinders the self and only hinders society. The individual may accept weakness as the Right state of being because
they feel they are inferior. This inferiority fuels the depression, which may fuel the inferiority. The individual must learn to
understand the origin of the inferiority in order to take the necessary steps to overcome it. The origin of inferiority is
powerlessness and powerlessness will always exist in a human being no matter how much power they obtain. The individual must strive
for power or else they will become completely defeated.

The depressed person feels that it is Right that they are defeated. They feel that being defeated is part of their nature and is
part of the nature of humanity. With this defeatism the depressed person loses their animalistic instinct and with that they cease
to be sexual beings. This destroys their life further as it is necessary to retain an animalistic and sexual drive in order to
retain the will to be strong and masculine or motherly and feminine. This drive also includes the will to be productive for
survival and separate from the animalistic component, a drive to build and create a self and society that does not just survive,
but thrive. It is up to the individual to recognize that if they choose life, they must be strong and they must build, otherwise
their life will crumble. The individual must seek a deeper understanding of existence, and as part of that deeper understanding
they must choose to be courageous rather than wallow in depression.

The individual should never let the unchanging base nature of existence, which is meaninglessness and a biological framework,
affect themselves in a way that would produce depression. Meaninglessness is unchanging, and things that are unchanging must be
danced with and mastered. In the case of meaninglessness mastery is embracing it in pure wonder. Reducing meaninglessness to
suffering is useless and destructive.

Although the individual creates depression, external and societal influences may push depression onto the individual. Society is
something that is possible to change, but is very difficult to change by one person. If society is destructive and inflicts
suffering upon a person, the fact that it is near impossible for one person to change it only exacerbates the suffering. The
individual is seemingly powerless, but the individual has the power to change society through their actions and ability to organize
with other people. The individual must not let depression overcome themself and drag themselves into further powerlessness and suffering.

It is too simplistic to say that a person should simply not be depressed. Depression must be overcome through shear will by the
cultivation of four areas. It takes energy and effort to overcome depression or else the mind will remain in the easily obtained
base state of depression forever. The individual must cultivate understanding and power.

It is necessary for the individual to have self-control, courage, wonder, and humor in order to overcome depression.

9

Madness

If one thinks about the true base nature of existence, which is complete absurdity and meaninglessness without any objective
guidance from any higher power, and a free will to think and act in any way one chooses, a mental breakdown can occur. When the
mind breaks down the individual finds every behavior imaginable to be acceptable. The chaotic nature of our universe takes hold in
the individual and this manifests into mania and a loss of control and function. All social norms and guidelines cease to matter
and the individual becomes destructive to all that has been built to allow people to survive and function. This madness displayed
to others can spread and lead a social group into a manic breakdown.

To the mad individual, every action is valid. In our day-to-day lives we barely see madness at all, because most people live in
blind ignorance to the true nature of existence, incapable of understanding it do to immense social conditioning and a lack of
courage to introspect and understand existence. Most that do understand the true base nature of existence can overcome the initial
reaction to release control from oneself in order to preserve themselves. Others go mad.

The less formed or structured a mind, the more susceptible that mind is to decay and breakdown. If nothing is built in the first
place then there is nothing really to break down. Minds must be formed and structured.

Madness is destructive to the individual because the person whose mind completely deteriorates experiences immense suffering, and
the person is no longer able to function or enjoy many components of life. The person may also lash out and inflict suffering onto others.

Madness is agony. The mind is tormented and is at the will of chaos. The individual is no longer in control and this is not a very
pleasant feeling. The structure of the mind disintegrates and all that is considered a normal socially conditioned human being is
lost. The person that remains is fully human, just not the type of human we interact with day to day. To this person nothing
matters and everything humanly possible is justified, so self-destruction follows on top of the self-destruction that occurs with
the madness itself.

The most destructive aspect of madness is its destructiveness towards a functioning individual and society. The completely mad
person, in a state of extreme turmoil and suffering, cannot function at all. This person does not contribute to the functioning or
strengthening of society, and this person may influence the collective conscious and the people around him in creating
destructiveness and madness in others. People who are not completely mad do not function very well or at all. To a lesser degree,
but still to a degree of destructiveness do these people influence society and the collective conscious.

Because nothing matters to the mad person, they themself don't matter, and the external, with all its people and rules and norms
and existencies, is worthless and does not need to be followed or cared for. Depression and wrath can intertwine with madness to
form a potently destructive individual with their feelings of powerlessness only directed at everything. Wrath and depression are a
form of madness and madness is a form of depression and wrath. The entangling of wrath, depression, and madness drives the
individual into a spiral of despair that can only be remedied through de-escalation and regaining control of oneself. That is what
the destructive state of being is- the escalation and exacerbation of powerlessness.

As with wrath and depression, society can push the individual to be destructive and go mad. External pressure, and the instilling
of hopelessness and powerlessness that goes along with an inability to relieve it, fosters mental breakdowns. In a society full of
destructiveness and ignorance, an individual may feel a growing disdain for destructiveness and a pressure to eradicate it if they
believe the path of building should be the choice of all humanity. If the pressure builds in the individual, and the individual
does not relieve any of this pressure or practice courage and self-control, the individual may break under the weight and go mad.

10

Hedonism

The pursuance of pleasure is something that people can easily fall into given our meaningless existence. Hedonism is easy to follow
because it seems logical to pursue things that feel good. In a world where nothing is Logical due to the core absurdity of
existence, countless people rely on the thought that pursuing pleasure is Justified because it feels good, and what feels good must
be the Right thing to do. This is destructive simplistic thinking.

The "feeling good" aspect of hedonism is short-term physical gratification and does not lead to long lasting content with one's
existence. The effects on one's mind and health in pursuing hedonism are deep. Hedonism is escapism and giving up. It is the
opposite of facing the challenges of being human. In the end pursuing hedonism leads to deep dissatisfaction and self-destruction.
It also leads acutely to the destruction of a civilization.

A person who follows hedonism as a philosophical guideline does not have the courage or self-control to think past the consequences
of it's simplicity, nor can they see the destruction it inflicts on their lives and society, because they feel good. Hedonism is
destructive because it weakens the mind and narrows the mind. Reducing ones existence to seeking pleasure takes away the
individual's ability to appreciate and accomplish other things.

Like all destructive states of being, hedonism is insatiable. Once a hedonistic person desires pleasure and obtains that pleasure,
they desire more and more pleasure to satisfy their craving. The biological facilitator of pleasure is dopamine, in which a person
needs a larger and larger "fix" to get their "kicks". This insatiability is destructive because the mind of a person who pursues
pleasure to no end disintegrates. Sexually the hedonistic person becomes perverted, degenerate and it breaks down their ability to
form a bond with another person beyond the use of the other person to quench a sexual need. As a hedonistic person bounces from one
sexual partner to another, they are less able to form a meaningful relationship. Later you will see how this plays out in the
person's lifetime and how it is expanded to society as a whole.

Pursuing sexual deviances and sexual extremes leads to the erosion
of society. Hedonism leads to societal decadence. A society in which it is no longer necessary to be strong and disciplined
disintegrates into a decadent society and a decadent society will disintegrate until it becomes necessary to discard hedonism in
order to survive or else it will fall into societal collapse- or even worse- remain stagnate in a hell of decadence.

Hedonists seek instant gratification, and only gratification, and with this they don't have the discipline to accomplish anything.
Reducing one's existence to the pursuit of pleasure reduces one's mind to a simplistic undisciplined slop. The person neglects
other needs and must rely on other strong people to help them accomplish things.

A lot of times the pursuit of pleasure leads to the direct result of something acutely destructive happening on top of the slow
destruction the mind. People may overdose on drugs. People may destroy their bodies with gluttony. These people become either
useless or dead.

In the end hedonists are self-destructive because they create a life that is not worth living. There is no wonder in the hedonist's
mind. At the core of the hedonistic person is a person that is really depressed, because pleasure does not facilitate self-
actualization, a connection with the universe, or any connection with others.

Although the pursuance of hedonism is destructive, it is good to seek some pleasure as part of experiencing and enjoying life and
to act as a pressure valve. Pursuing some pleasure is not only "not destructive"; it is absolutely necessary and beneficial to
pursue some pleasure. The complete deprivation of all pleasure is destructive. By denying oneself from all pleasure the person only
fuels the deep down desire to pursue pleasure until this pressure builds up and manifests into the person rejecting their choice of
denial and swinging to the other extreme end of the spectrum into the complete pursuance of hedonism and destruction.

This is not a go ahead to do whatever you want as a release of the pressure valve. A small component of ones life should be seeking
pleasure, control and discipline are highly important. And by only pursuing "some" pleasure I don't only mean the magnitude, I mean
only certain avenues of pleasure. Certain avenues of pleasure should not be pursued at all due to their far-reaching negative
consequences and the extent one delves into an area of pleasure should be greatly restricted. The complete denial of sexual urges
is bad, but these sexual urges must be taken care of in a healthy way. Seeking to gratify sexual urges through numerous sex
partners, porn, or sexual deviancy should be discarded.

11

Ignorance

The root of all destruction is ignorance. To be a builder, one must be a truth-seeker. If one chooses life, one must choose to be a truth-seeker.

A person will stay in a state of complete ignorance if they do not take the first step in living and question their existence. The
first step in living is gaining some control over the mind. The mind is the fusion of the external with the internal and will stray
in any way the external directs it if not for a disciplined internal self. The undisciplined and unfocused person remains
complacent and accepts the reality they are initially presented with as True. This person is distracted by all unnecessary and
useless information. There must be a step in controlling and honing the mind to certain avenues of thought.

The first step in controlling the mind to begin on the path out of ignorance is to cultivate wonder- to develop a curiosity of why
things are and an awareness and awe of the unknown. One must analyze and question their existence and everything within existence.
One must introspect, and introspect a level deeper by analyzing the introspection, and introspect a further level by analyzing the
analysis of the introspection. In order to begin on the path out of ignorance a person must question their existence and come to
the frightful initial realization that they actually act and exist with free will in a meaningless existence. This is when a person
begins living- when they know they exist. A person who lives in blind ignorance does not know they exist. A person cannot build or
create if they lack consciousness and awareness.

A person remains in ignorance due to indifference and fear. One must have a mixture of wonder and courage in order to desire to
take the first step into the unknown. The acute powerlessness one subconsciously feels as they venture into the unknown prevents
the person from breaking free. Left to its devices, the mind will keep a person in ignorance to preserve itself because it believes
that an acute feeling of powerlessness may destroy the mind and the individual. One must have the courage to supersede the impulse
of self-preservation in order to seek truth because in the end this self-preservation is not preservation at all- it is stagnation
and destruction.

After the initial step is made to leave ignorance, one may stagnate and be unable to drive deeper. In order to drive oneself deeper
into understanding and break free from the shackles of ignorance, one must have wonder. But when one opens up their mind to wonder
and goes deeper they experience great suffering, confusion, and chaos. This is where control and courage are vital, as a tremendous
resistance to pursue deeper occurs. Control is also needed to not allow the mind to destroy itself in letting in too much of the
meaninglessness and chaos of existence.

Wonder remains as the most important aspect. The root of all understanding is wonder. The root of all creation is wonder because
creation follows after one reaches the understanding of the duality of human nature.

Ignorance is destructive because it is a state of unnecessary powerlessness and incompleteness. It takes a keen, attentive, and
focused path to cultivate power, build, and create an enjoyable and complete life that is worth living and that strengthens
society. Without the power of understanding, the ignorant person does not have any control and makes decisions that are
destructive, or doesn't make the necessary right decisions in order to build. Ignorance is a lack of control. Ignorance pushes
humanity in any direction because there is no understanding of the nature of existence. By cultivating understanding, the
individual increases their power in making the right decisions. These right and wrong decisions are a matter of life and death. Yet
an individual or society may operate in ignorance and they will continue on because an ignorant person or society are insulated
from the meaninglessness of existence, and because some right decisions may unconsciously be made. In the long term ignorance's
stagnation and incorrectness leads to absolute destruction.

Stagnation is the antithesis of continual building and understanding. Stagnation is deterioration. A stagnate and directionless
humanity flounders in confusion. Being directionless means that there is no common understanding of what it takes to build, nor any
understanding of the necessity to build and maintain. Degeneracy flourishes in stagnation as individuals delve into hedonism and
deviancy. Life is about constantly moving, striving, and reaching. If an individual stagnates they will perish. If a species
stagnates it will perish.

Ignorance is apathy and indifference. The consequences of indifference are a lack of focused attention in necessary building or
curbing of destructiveness, and a shallow, hollow, incomplete, and wasteful life. The fool's life is shallow and wasteful. It is a
choice to deny the wonders of the world. But an individual should not and cannot be forced to learn about the world. Fear and
destruction should not be the motivating factor in pushing a person to seek understanding. An interest in the world creates an
enjoyable life. Philosophy is the love of wisdom and the love of wisdom is the love of life. It is not necessarily the consequences
that should motivate a person, but what they gain in wonder, understanding, and enjoyment. A student should not be motivated to
learn because of the fear of being scolded for getting bad grades, but should be motivated by their own interest in learning.

Life is what you create it to be. Awareness and consciousness are not given, they must be forged, and any human being that has the
capacity to create awareness within themselves must take advantage of it. A person who does not cultivate awareness will exist with
what they created- a destructive worthless life of shallowness and incompleteness, and this resonates into every action and
instance of their existence.

Life is full of distraction and the ignorant person is heavily distracted. The individual is distracted away from forging a path of
understanding. A cultivation of an instinctive knowing of what is essential over nonessential in order to forge a path of
understanding is needed. Although there are endless unique paths to understanding, they all have one thing in common; a direct
focus in retaining what is essential and shaving off all uselessness and wrongness. The path to understanding is not simple and
direct though. There must be countless discardations of what was once considered useful and true information that is revealed to be
incorrect. The ability to recognize one's incorrectness and quickly discard it for superior understanding is what separates a
builder from someone who wallows in ignorance and destructiveness.

A society that creates ignorance is destructive. People who maliciously try to make and keep other people ignorant for control and
their own benefit are extremely destructive. The motive of people who purposely dumb others down is never a benevolent attempt to
"guide" people and keep these people away from harming themselves. The motive is almost always excessive greed, power-seeking, or a
twisted amusement. People who are extremely wrathful in power-seeking and hoarding power may desire to subject people to ignorance
in order to control them and maintain and further their position of power. What an existence. But ignorance largely festers in
society through face to face interactions between people in everyday life. Social etiquette, or the allowance of saying one thing
or the other in any given situation, is the facilitator of ignorance. If one person is in a position of higher understanding and
another person makes a remark that is incorrect, it is likely that the person who knows more will just go along with the other in
order to not upset anyone. Especially in a situation where people interacting create a social atmosphere where it is unacceptable
to venture into political incorrectness does the truth and reality of the situation, especially if it is politically incorrect,
never see the light of day and reach other people's consciousnesses. A person of higher understanding must be firm and stand his
ground, yet be tactical and gracious in getting his point across.

A person who is ridiculed or thrown out into the open of their
own ignorance will not be in a position of acceptance and building upon the ideas presented, and the new ideas may greatly upset
their mental order if they are not mentally ready for them.

12

The Foundations for Exploration and Building

Self-Control

Free will allows for the individual to think, feel and act in any way. As we have seen a lot of these ways are destructive to the
creation and preservation of a life worth living. This means that self-control is the greatest tool in the creation of a strong
individual and society.

The individual may allow themself to be consumed by the meaninglessness of the void and be drawn to all five forms of destruction.
It takes understanding and discipline in order to pull oneself out of the pit of infinity where the mind is lost and cannot form
subjective structure. The mind craves its own destruction. The self must supersede all of the ways the mind is driven toward
destruction through self-control.

You are alive. It is important to realize this from time to time, or all of the time to a certain extent. When you know you are
alive you know that you are creating your existence continuously and always. Your level of consciousness determines how strongly
you shape your mind and existence. Rather than being provided with an existence only from the external and "living" in a slumber,
the builder recognizes that they are alive, faces the consequences of reaching this understanding, and takes control over their
mind and life, influencing their own mind with an overarching self that is focused. That is the importance of self-control, to
focus and connect one's thoughts.

In order to reach higher understandings of existence, and to reach contentment, it takes discipline. Paths must be taken and
experiences must be had and shaped. It takes self-control to reach truth, and with that truth one has the opportunity to have more
control and power over their life. Without this honing self-control of the mind, the individual will not develop understanding quickly.

Discipline is not only used for the direct action of truth-seeking, it should be practiced in all areas of life and in daily life.
External influence must be met with controlled reaction and action. All actions influence one's life and all actions influence the
collective conscious. The seemingly insignificant instances in one's life are important.

It takes discipline to maintain the mind and it takes discipline to maintain and strengthen the body. The mind and the body are one
unit. They are not separate. It is important to take care of one's body and in doing so it disciplines and strengthens the mind.
Taking care of the body should not be done in the extreme however. It is destructive to be overly concerned with the look of one's
body, and it is destructive to pursue extreme healthiness because they are too much focus in one area of life and the extreme focus
in appearance reflects a deeper insecurity in the self, particularly in either a man's masculinity or woman's femininity.

Self-control must be made in frugality. Without frugality one is wasteful and one seeks too much power. A Spartan-like way of
living benefits all other areas of one's life and keeps a person focused, collected, and strong.

Self-control does not mean existing in a state of passivity. Self-control does not mean that a person should not act on the
infliction of powerlessness and suffering directed towards them. A person should act in a controlled and thought-out manner that
will be the most effective and least destructive way of remedying the situation.

Self-control is absolutely necessary, but it does not have to be excessively monitored or practiced, otherwise you'll lose your
goddam mind. A person must balance strict command with going with the flow. Going with the flow may not always be losing control,
but gaining it, because the consequences of grating against the flow in certain situations may lead to break down or error. Extreme
restriction of the self leads to self-destruction. The human mind is not equipped to handle an overload of constriction. One must
be aware of the mind's nature and needs, and recognize that allowing the mind the freedom to wander is essential. That is how I
personally operate. I allow my mind to wander and follow avenues of thought while shaping the thoughts and naturally intervening
when appropriate. All of this comes naturally with time, and over time an individual gracefully exists with the understanding that
they are alive and are responsible for shaping their existence. An overly sensitive and obsessive person must learn to be cool.

An individual must especially recognize the things that one can change and the things that one cannot change. Reaching the
understanding that the situation is one that is impossible to change is the first step. Going from there it takes nuance if the
unchangeable situation is causing suffering. Influencing one's own perspective surrounding the unchangeable situation instead of
trying to change the situation itself is needed.

Saying that one must cultivate an acceptance of the situation and everything will
be fine is far too simplistic. Navigating the situation may involve simply not thinking about it if it causes too much suffering.
Constantly thinking about an unchangeable and horrible situation drags down and pins the individual into a destructive mindset. A
masterful builder recognizes what must be thought about and what must not and moves on, for the sake of control and strength.

In challenging times, displaying weakness creates more weakness in oneself. It is wise to remain in control and show no weakness,
unless the subtle controlled showing of weakness is appropriate and brings more power (not in a manipulative sense).

13

Courage

The nature of courage is the nature of building.

You will face immense suffering, adversity, and absurdity, which are all forms of powerlessness, on your journey. If you do not
face these challenges with an unwavering courage, they will destroy you.

The weak are swept away and destroyed when faced with powerlessness, but the courageous know how to live with and channel
powerlessness, and if necessary, attack it. An individual may be destroyed by an adversary, but if he acted courageously, he was
never destructive and the nature of his being will live on in others. Only the weak believe that it is foolish to be courageous,
because they do not see its power.

You must have courage to seek truth. Only through the seeking of truth does the individual begin to live. Therefore in order to
begin to live, one must have courage. With the understanding of certain truths, it opens up great suffering. One must have
resilience and resolve in driving deeper through despair in order to reach understanding and nirvana. Nirvana is the acceptance of
life as worth it, and the understanding that the path of building is the path one must take. You must have courage to live by your truths.

The unknown will always be a part of existence. Absurdity will always be a part of existence. Powerlessness will always be a part
of existence. Our biological needs will always be a part of existence. It takes courage to face these challenges.

It takes courage to recognize things that you can change, and recognize things that you cannot change. It then takes courage to
deal with the consequences of the unchanging. One may be powerless due to the unchanging, but there is power in understanding it.
The greatest power of all is understanding.

It takes courage to exist in a society of destructiveness. It takes courage to try and contribute to and build a society that is
destructive. A society of destructiveness may be directly destroying an individual, or others may be destroying the individual. It
takes courage to restrain oneself from acting in wrath, and also to retaliate in controlled action. A society of destructiveness
may instill hopelessness in the individual because the individual may feel helpless and powerless in their capability in
influencing a dire situation at large. It is necessary to have hope in order to have courage. Courage implies that there is an
adversity that can be overcome, so there must be a hope to achieve the overcoming. A society that instills helplessness and
hopelessness is dangerous because it erodes the courage to keep on trying.

One must have determination in life and a determination to be on the path of building.

14

Wonder

Wonder is the most important foundation in exploration, understanding, and building.

Life becomes not worth living if it loses its mysteriousness in the eyes of the individual. We are ingrained with a sense of wonder
from birth, but may ignore and "lose" this feeling with time. Other things, or everything, get in the way of the individual in
feeling a sense of wonder. Yet life will always be a dream at its core and the individual must realize this. Perceiving the world
with wonder intertwines the individual with the universe, and curiosity sustains life, because life is not worth living if
everything is known. We must strive for all-knowledge but accept and enjoy our sense of wonder that arises in being a human being,
ignorant of life's unanswerable questions.

The powerlessness that comes with meaninglessness creates all of the suffering in the world, but from the same meaninglessness we
have wonder, which makes life worth living.

This entire book may seem like I have set out to put humanity into a box, restrict it, and make it submit to a rigid set of rules,
but I believe the exact opposite is true. With my organization of thought I believe I am not restricting humanity, but providing a
foundation for humanity to explode off of into freedom and exploration. With knowledge comes freedom from the servitude of ignorance.

With wonder comes a passion for life. The individual is infused with the spirit of exploration and life resembles an adventure
rather than a burden. A human being is meant to explore. It is in our nature.

Exploration creates excitement. It implies continual and never ending newness, which is what our universe has provided for us. Life
is constantly changing, never stopping, and is never capable of being understood. Children perceive the world with complete wonder,
and we are always children of the universe.

I place humanity as the creators of our own existence and with this it may seem that any concept of a God has been discarded. My
philosophy does not discard a God, but rather enhances the possibility of there being higher powers. If there are higher powers, I
believe these higher powers may have helped create us, but do not have sway over our actions and lives like any conventional God.
Free will, and free creation exist. I believe these higher powers must be beings that wonder just as we do. These beings may exist
under the same pretenses as our duality of human nature. The higher powers may have helped create us in order for us to exist under
these identical pretenses. Regardless of anything, humanity must always consider the possibility of powers beyond our
understanding, just as we consider and know that there is knowledge beyond our understanding.

15

Sense of humor

With humor, absurdity is contentment.

Humor is an important and effective defense mechanism if absurdity is causing suffering in someone, and you must have a sense of
humor to curb the destructiveness that comes with a life that is too serious, mundane and full of pressure. But these statements
reduce humor to only a tool when it is far more than that.

Humor is becoming one with the universe and becoming one with one another.

Confusion and tension become ease, a release of relief, and a relish in joy due to the feeling of pressure being lifted and
replaced with understanding and connection.

I'm not telling you to "use" humor. I'm telling you to not forget about it.
I'm not telling you how to develop a sense of humor, but if I did I would say to embrace the absurd.

Our universe is absurd, laugh it up. Instances of absurdity in our lives, in which illogicalness, irrationality and ridiculousness
are brought into the forefront remind us of this. Humor is the understanding of absurdity and the mastery of it. Absurdity should
not be denied or battled, it should be danced with.

When life becomes too serious the individual begins to become destructive because a mundane life full of pressure is not worth
living. When things get too serious the person starts to worry, may become depressed, and will suffer. The seriousness may be a
sense of pressure, but it may also involve a life that is not interesting whatsoever. Something that is uninteresting may involve
pressure along with being dull as well. Uninteresting implies a lack of any stimuli. Humor alleviates this sense of pressure and
makes things interesting. Humor implies something occurring out of normalness.

Too much pressure creates wrath, depression, madness, and turns people to hedonism.

Humor is simply a prime component in enjoying life.

I actually bought and read this. Sean, can you tell us about your sexual value and history? Your critiques of female nature lead me to pursue treating my girlfriend like the slut she is in bed. Somehow pulling her hair and slapping her around made her orgasm much faster than the usual clitoral stimulation. I've dumped her since because that shit is whack, but I'd like to hear your thoughts on the matter.

With too much humor, one becomes complacent, weak, and dismissive in taking action against destructiveness or in taking action in
building. Part of life is simply having the courage to deal with the mundane parts of life and not escaping from them by making
them seem unnecessary and pointless if they require attention. Part of life is having the courage to face destructiveness in
oneself and society head on through action and not allow for its existence and let it grow by laughing it off all of the time.
Although a completely destructive society may need to be laughed at a little in order to preserve one's sanity. Life is absurd.

16

Section 3: Power, Biology and Society

Maintaining a strong society is vital for the success of the human race.

Society is an application of the collective conscious for the organization of individuals.

Society has created beings that are different and more than just animals, but we still retain an underlying animalistic nature.

Society is full of individuals that interact with one another. Each of these individuals must have a degree of autonomy and
individual power in order to be on the path of building, but as one individual gains more power, others may lose it, and can fall
into destructiveness through wrath and especially despair. Society provides guidelines for social interactions and the allocation of power.

Considering these two important components of human nature (Underlying Animal/ Underlying Power) in relation to society:

1. A strong society is based in balancing the pursuance of our biological nature completely and the rejection of our biological nature.
2. A strong society is based in balancing the desire to obtain all power and the desire to relinquish all power from ourselves.

These are the Biological-Artificial Spectrum and the Power Spectrum.

In order to apply the two spectrums to determine the destructiveness or constructiveness of a society, we have to first look at
whether society is necessary at all. Is it destructive to not have a society?

No Society

Without others, the individual mind deteriorates, no relationships are formed and life is simply not worth living. In groups of
people without a structured society, people revert to power-seeking and animalistic behavior. To rise above our animalistic nature a
society takes the collective conscious of a group of people and organizes it to provide accepted knowledge to build off of. It then
creates guidance based on that accepted knowledge and cooperation may be formed between people. Under this organization of the
collective conscious, relationships are formed between people and strong relationships make life worth living. Without meaningful
social interaction, the individual feels completely alone. The individual is not connected to others and is not connected to
humanity as a whole. The isolation and loneliness leads the individual to hopeless despair.

Is it Seanposting hours again?
who the fuck up?

Get this vague, thoughtless reactionary trash out of here shill.

archive.4plebs.org/pol/thread/111900149/

redpilled as FUCK goonie

If you give me a free copy I will read it, and if I like it will help you get your word out there

I'm glad you got something out of it, but is that really all you got out of it?

Do you think you will like it? Anyways it is only $4, and there is a free pdf on my website.

The power of strong relationships is involved in everything from the enjoyment of a one on one exchange of words, to the creation of
a family, to the ability to accomplish tasks that allow people to decrease the amount of time spent directly on survival. This
increases survival rates and decreases the amount of suffering related to a life solely devoted to survival and not experiencing the
range of thought and emotion that makes surviving worth it. Other people are not needed for simply creating a mind and society that functions:

At the core of human existence, other people make life worth living. The social interactions that one experiences over the course of
their lifetime are the reason why life has value. Without unity you have despair, destruction, and the extinction of the human race.

17

Destructive Societal Imbalance:
Too Much Power Seeking and Animalistic Behavior

A societal structure that fosters and allows for too much animalistic behavior or power-seeking behavior is destructive.
A society comprised of power-hungry and animalistic people is destructive.

A society full of power-hungry individuals wastes an enormous amount of energy on conflict as opposed to cooperation, understanding,
and building. Conflict will always and should always exist, but too much conflict only drags humanity down. Individuals must seek
power to form a strong self, but must not seek an excessive amount. As said in the section above on wrath, excessive power seekers
desire power for the sake of power in order to dominate others and benefit themselves. Excessive power seekers only care about
themselves, which means they have no problem in destroying others to further their own power.

Excessive animalistic behavior means selfishness, an excessive drive to pursue sex, a drive for unnecessary violence, an
antagonistic mentality, and a survival of the fittest mentality. Animalistic behavior is very similar to excessive power-seeking
behavior, but there is a distinction in that animalistic behavior is more of an unconscious base desire and bodily drive (like an
animal) rather than power-seeking which may involve a broader scope and higher thinking. The two are heavily intertwined though.

A society comprised of power-seeking people polarizes the population, leaving a small percentage with all the power, and the rest
powerless, helpless, weakened, hopeless, and defeated. The quality of life is greatly diminished for the vast percentage of the
population, the productivity of the society is greatly diminished, and the lives of those who reach the top of the power pyramid are
shallow, unfulfilled, and full of self-destructive tendencies that reduce the quality of their life.

The reason why a society that
is characterized by power-hungry and animalistic behavior becomes polarized is because the people that gain power weaken those they
obtain power over. The power that is obtained by one person does not necessarily have to be taken from another person, but if it is,
it means the person that it was taken from becomes weaker. The powerful become more powerful, and the weaker become even weaker
until social or individual unrest reaches a breaking point and an attempt to balance power occurs, or the weak are completely
destroyed. Existing in unrest creates a hotbed for a destructive state of being for an individual or society.

Social unrest is terrible for the productivity of a society. Conflict is waste. Conflict divides people and lone individuals that
scrap at one another for their share do not accomplish as much as a solid unit of people working together focused on their task. You
cannot forget that the enjoyment of company is what makes life worth living. Individuals set on destroying each other miss out on
the power of the human bond.

A strong constructive individual and constructive society encourages weak individuals to pursue and create strength and creates
environments for the growth of strength. The more strong the better. It is necessary for society to strive to make all individuals
strong in order for the society to be building and actualizing. A polarized society is always destructive because it is not striving
for the actualization of all of its potential.

Animalistic people are unnecessarily violent, and unnecessary violence destroys all involved. In the animal kingdom it is survival
of the fittest and violence and fighting are the norm. In the creation of social hierarchies animals of the same kind are violent
towards one another yet in this situation they delay serious conflict until it is absolutely necessary for their preservation. It is
not necessary for human beings to resort to violence in constructing social hierarchies unless they are being destructive. Animals
fight and kill one another because they are incapable of understanding anything outside of their own biological self-interest in
survival. Human beings that are overly aggressive and violent to others are like simple-minded animals that only have the capability
of thinking for their selfish interests. What separates humanity from pure animalism is our ability to cooperate. A society full of
people that act like simple-minded violent animals is not a strong society.

Animalistic nature is not limited to violence- it applies to sexuality. A society comprised of people that follow a completely
animalistic sexual nature is destructive. The consequences of following this nature are far-reaching. A hedonistic nature and an
animalistic sexual nature are intertwined, although are not the same thing.

Complete animalistic sexual behavior in men is characterized by the pursuance of having sex with many women with disregard for
choosing a single mate to create a family with.

Complete animalistic sexual behavior in women is characterized by the pursuance of a man or many men for only their high sexual
prowess with disregard for the creation of a strong family due to:
A. The desire for the woman to put off raising a family in this pursuit, which also contributes to a long-term negative effect in the
creation of a family in section C.
B. The unlikelihood that a man with high sexual prowess will settle down and raise a child with the particular woman given the fact
that he has many other options and may be animalistic himself.
C. The elimination of the possibility of raising a strong family with a man who has less sexual prowess than any man the woman has
had sex with before. The reason for this is that a woman will only remain subservient and desire to be with the person who is the top
alpha male in her sexual past. The woman is subservient to the feelings and pleasure that the alpha male gave her. A man who remains
in a relationship with a woman in which he has no possibility for becoming the top alpha male in her sexual history is a beta and
therefore weaker and inferior to the actual alpha male from the perspective of the woman and her feelings. If the woman disregards
her sexual hierarchy and starts a family with a beta male, the partnership is doomed to be weak and they will fail in remaining
together and fail to create strong offspring. The woman may have chosen the beta for his provider status because of her inability to
hold down an alpha male. The beta is a provider of both monetary and emotional support for the woman. The woman is the dominant
person in the relationship with the beta male because she holds the locus of power in the relationship- her sexual feelings and needs
that are not being met.

18

Before continuing, "sexual value" is the numeration of a person's standing in the socio-sexual power structure created by men and
women based on people's sexual desirability. This does not only involve physical looks, but a number of factors.

In a society that heavily leans on the animalistic side, the vast majority of the male population does not have a stake in society
because they are not having sex, and they are not reproducing. The animalistic men have sex with many women that range on the sexual
value scale from high to low value. Animalistic men of high sexual value have no problem having casual sex with women of lower sexual
value to quench the sexual drive because the sex is seen as easy to obtain and convenient, and because purely sexually speaking in
the eyes of the animalistic man, a body is a body to a certain extent.

The animalistic women only choose to have sex with top men,
even though they may be of a lesser sexual value and risk being discarded, or they desire to move from top male to top male. The
woman of lower sexual value perceive that they are of the same sexual value as the top man she has had sex with. As you can see the
people that are having sex are only top men and all women. Men that are not top men, which may be the bottom 80 or 90 percent of men
in the population, are not having sex or are barely having sex with women that are well below the women of equal sexual value that
these men would normally be having sex with if society was not comprised of animalistic men and women. Men and women of equal sexual
value would pair and everyone would be having sex and forming relationships no matter what their sexual value is. Animalistic women
may eventually decide to settle down with lesser value men than they have experienced before, and these men will have some sex, but
to say that those pathetic instances of manipulative pity sex count as healthy is delusional and wrong. It is important for a society
that everyone, especially men, is having consistent healthy sex and this plays out later in the formation of a strong family.

The number of sexual partners in a woman's past matters. The higher the partner count, the more likely that one of her previous
partners was of greater sexual value than her current partner if in a relationship. High partner counts are also correlated with an
animalistic and hedonistic woman who seeks men that are of much greater sexual value than herself. A hedonistic woman will also
lose the ability to pair bond for the long term with a man as she bounces from one man to another and becomes broken, causing her
to be unable to form a strong relationship with a man and therefore continue to go from one man to the next, with also men
influencing this by being disinterested in being in a long-term relationship with her due to disgust, fear and knowledge that it
won't last or be a strong fulfilling connection, and the threat of being inferior. A hedonistic women is likely to develop a high
partner count, and a high partner count woman is likely to be hedonistic. The effects on a man in being in a relationship with a
woman who has had sex with someone in her past of greater sexual value are tremendous and ruinous. The woman has experienced
someone of greater value and expects that same value or better in the future- it is in her nature to feel this way. If not
fulfilled, the woman will not appreciate her man, develop a growing resentment and disrespect towards him, and be depressed. The
man will feel inferior and be depressed and this is the important aspect.

The relationship should be broken by either side as a
mismatch, but if not, destruction follows. The higher the sex count in women, the higher the stakes are for these women to find a
suitable man, and the less likely men of lower sexual value will find a women of the same sexual value that has not had sex with
someone of higher sexual value. It is important for women to have respect for the truth and therefore have respect for themselves,
other men, and the betterment of society. If women do not have a respect for the truth I have laid out above, then they are
ignorant or wrathful. If men do not have a respect for the necessary curbing of being animalistic, then they are ignorant or
wrathful.

The men of lower sexual value (which may be 80 to 90 or even 99 percent of the total male population depending on how animalistic or
hedonistic the women in the population are) that are not having sex in the animalistic society revert to activities that attempt to
fill the sexual void, but this in turn only weakens the man even further and may completely destroy the man. Without consistent sex,
which is least destructive if in a consistent long-term relationship, it is easy for masculinity in men to decline and it is replaced
with depression, weakness and the man may even start to develop femininity. Men who are not having sex do not have a stake in
society, and if they did, their diminished masculinity, depression and weakness do not build society to its greatest potential. A man
who is not having sex not only loses his care for building society, he does not care for life in general. The man is not only missing
out on sex, he is missing out on one of the greatest and most important things that makes life worth living- the loving companionship
of a person of the opposite sex. This is a life that is not worth living, leading to destruction.

The large percentage of men are constantly bombarded with sexual women, but are denied access to sex or choose to withdraw from
pursuing sex with animalistic/hedonistic women that pursue casual sex. The denial or lack of sex creates wrath and depression. In
order to be happy and in order to retain a healthy level of animalistic nature, men need a sexual outlet, but if there are no women
that want to be in relationships the man's only choices are to experience a sexual outlet by becoming highly animalistic and pursuing
casual sex, rape, or relinquishing power and animalistic nature through masturbation. Even though masturbation is a sexual outlet, it
is an unhealthy one that only weakens the man and makes him more frustrated and unsatisfied.

A lack of sex is one of the worst sufferings a man can experience. This is part of why women should dress modestly. Dressing
immodestly attracts sexual attention. Immodest dress is defined as wearing clothes that showcase the body of the woman through either
exposure or tightness. Women that dress immodestly in public are attracting sexual attention from other men and this is bad for many
reasons. Whether she is in a relationship or single, this sexual attraction causes the men viewing her to desire to have sex with
her. This desire is 99.9999999999% likely to not be gratified in every instance any man looks at the woman. This rising of desire and
denial of fulfillment creates a great negative physiological and mental effect on the man. This negative effect could even develop
into pure torment depending on how aware the man is of his powerlessness in his sexual urge and inability to quench the sexual urge.
Regardless of the awareness, there is always the underlying negative physiological effect. If the man does not feel a desire to have
sex with the sexually attractive woman showcasing her sexuality, he is no longer a man and this is bad. It is ridiculous to think
that men can and must completely eradicate their sexual urge to appease women that want to show off their body and gain attention
without there being any sort of negative consequences.

How a woman presents herself is a window into her entire being. The more immodestly dressed, the more hedonistic and animalistic,
among other negative personality traits, in which men are repulsed by the thought of a long-term relationship. A woman who dresses
more immodest should only expect to be pursued by animalistic and hedonistic men who desire casual sex, or men slightly less extreme
but overall disinterested in pursuing her for a true long-term relationship. Single men who do not desire casual sex, but rather
long-term relationships, feel a deep powerlessness as they view a constricted dating pool when they see women who dress immodestly.
With the sexual liberation of women, women only choose to have sex with the very top percentage of men. This exacerbates the mental
destruction of the rest of men because they hopelessly realize they will never have sex with women who are even on their same level
and realize that these women are only choosing top tier men.

If a woman is in a relationship the man in the relationship is a cuck and/or a menace if he enjoys/allows the showcasing of his
woman. He is a menace because he contributes to the situation before. If she is dressing immodestly and in a relationship, she is
attracting attention from other men thus cucking the man in the relationship because the immodest dress is signaling she is not
receiving enough attention from her man and is seeking out attention from other men.

She may consciously or unconsciously want a
better man and may act on the attention she gains by dressing immodestly and leave her man for another. A woman who dresses immodest
attracts hedonistic sexual attention, therefore she should only expect this kind of attention to be directed at her, not men
interested in seeking a long-term relationship.

19

Feminism creates an imbalance in the power structure between men and women. Feminism aims to put all power into the hands of women at
the expense of men. When men lose certain power there are consequences, and consequences for women in the end as well. Feminism ruins
men and ruins women.

The equality that feminism in this age proposes is not equality at all; it is plain usurpation and excessive power-seeking. A society
in which women seek and obtain more power than men is completely destructive. Men must always remain dominant over women in certain
areas of life, if not men are submissive to women and will cease to be masculine or "men". There is no magical land of equality in
these certain areas of life. Men must remain dominant, women must have power, strength, and stability in femininity, submissiveness,
and grace in these areas for the sake of all humanity.

The equality (which isn't even aimed to be equality but rather power usurpation and allocation for more power for women than men)
that feminism pushes should be analyzed in two ways:

1. Are the sexes really equal in the area of focus?
2. Should women be made equal in the area of focus?

Feminists push for women to be accepted as equal in masculine areas of focus, or deserving of the allowance to participate in these
masculine areas of focus even though they may be inferior.

Any area of focus with power being granted to women that undermines the necessary strength of the area of focus should not allow
women to be granted the power.
Any area of focus with power being granted to women that destroys male cohesion and bonding should not allow women to be granted the power.
Any area of focus with power being granted to women that masculinizes women or feminizes men should not allow women to be granted the power.

The undermining of necessary strength in an area of focus for the sake of adding women is destructive. Simple as that.